The name Kesha Rogers has been in the news lately. She’s a
Texan running for the U.S. Senate, and may end up besting her Democratic Party rivals
in the primaries (source).
She’s been ridiculed by the mainstream media as a “tinfoil hat” candidate for
her unorthodox views. However, being a skeptic when it comes to the mainstream
media I decided to learn about her by reading her own words.
Some of her positions are commendable and I will go so far as to say Whiggish. For example, her position is that voters should:
“End the Wall St. and Euro bailouts by reinstating
Glass-Steagall and a national banking system. We must create a world of fixed
exchange rates, tariffs, and regulated federal credit that only goes to
productive industrial and infrastructure projects. We should never try to pay
for industrial progress by taxing the population to death, or pushing austerity
to pay for investment (source).”
This is exciting stuff.
Sadly, this sensible perspective is part and parcel of the
fatally flawed philosophy of Lyndon LaRouche. Delving into this philosophy is a
useful exercise because it highlights some of the difficulties of mobilizing
public sentiment to consider alternatives to the prevailing neoliberal political
philosophy.This philosophy is sold to the American people under the "Democratic Party" brand or under the "Republican Party" brand, but beneath the labels, it's the same product.
LaRouche’s ideology squarely opposes neoliberalism. First, it
recognizes the dangers of corporatism
(as in, the self-serving allegiance of political and business interests).
Secondly, it recognizes the benefits of nationalism
(as in, a focus on improving the domestic economy as opposed to improving the
competitive position of a few giant multinationals in the world economy).
Unfortunately, LaRouche’s ideology wanders into tinfoil hat territory by
incorporating, among its core tenets, the idea that the British Empire continues
to shape world government and international economic policy. If one Googles “British
Empire” and “Rothschild” it quickly becomes clear that this talk of the British
Empire is integral to a conspiratorial worldview in which Jews are portrayed as
members of a malevolent cabal. And indeed, one of Ms. Rogers’ more ambitious campaign promises
is to take on the British Empire. I won’t waste the reader’s time by expounding
at length on the details of this bizarre fantasy, other than to point out that
the Rothschilds were Jewish. Even though LaRouche supporters are known for
drawing a Hitler moustache on pictures of President Obama (from which we may infer an unfavorable assessment of Hitler’s politics), holding up the
Rothschilds as an example of what’s wrong with the world is something that
comes straight out of Hitler’s playbook.
The Rothschilds figured in Nazi German propaganda. |
I will assume that the reader understands why it is foolish
and evil to demonize the Jews as a people. There is simply no rational
explanation to be offered for this way of thinking, but there are plenty of
explanations which point to the irrational side of human nature. This brings me
to the point of this essay. I will suggest that the political situation is
frightening, and that fear infects our thinking with irrational sentiments.
If an investigator sticks to the facts, a strong case can be made
for the argument that neoliberalism has spread throughout the world because of
a concerted, multigenerational effort by politicians and oligarchs to
promulgate this philosophy. Whenever someone who cares about the 99% decries
the evils of so-called “free trade” policies, he or she is quickly discredited.
Or, as we saw in the case of President Obama’s 2007 campaign, it is permissible
to speak about the evils of “free trade” when the purpose is to mislead the public
and secure their votes. There are no wealthy donors who will finance the
political campaigns of individuals who are truly opposed to a neoliberal
philosophy. There are no political leaders who are prominent nationally who
have not taken money from the likes of Goldman
Sachs.
When an uneducated person or a demoralized person tries to comprehend the situation, he or she may -- like the caveman who trembled at the sight of lightning and invented an angry God -- rely on myth-making. But these myths are, as a rule, unproductive or even counter-productive. These myths only reinforce ignorance, when the better course of action is to acquire more knowledge.
If a concerned American takes note of the facts outlined
above, he or she can be forgiven for imagining that a fearsome conspiracy
exists, and that this conspiracy aims to cheat ordinary Americans of economic opportunity.
There are vanishingly few small business owners or entrepreneurs who can start
from a place of poverty or modest means and create a retail enterprise to
challenge Walmart, an insurance
company to challenge Wellpoint, or a
drug company that can withstand a hostile takeover by a multinational
pharmaceutical corporation. Wall Street bankers can steal the retirement savings
of an entire generation with impunity.
There are reasons for the patriotic American to be afraid.
But to be an American patriot, it is necessary to conquer one’s fears. It is
important to remember the words of George Bernard Shaw, “hatred is the coward's
revenge for being intimidated,” and let go of the impulse to vilify the Jews.
Likewise, there is no cause for hating the wealthy as a group. However, one may justly resent
and oppose wealthy individuals when (a)
they have come by their wealth by impoverishing the American people or (b) they
use their wealth to exercise greater political influence than can be achieved
by casting one vote.
Having said all this, let’s remember that the only hope of
restoring America’s future is by embracing the principle of unity. It is
necessary for us to overlook minor differences in opinion in order to work
together. When these differences in opinion aren’t so minor, it’s important to
remember why a person might be tempted to harbor anger against some ill-defined
conspiracy. Bertrand Russell said, “Neither a man nor a crowd nor a nation can
be trusted to act humanely or to think sanely under the influence of a great
fear.” Patriotism, then, requires courage in the fact of an unprecedented threat to our liberties as Americans. And patriotism requires compassion, so that we may patiently address the errors in the thinking of our fellow citizens and form closer bonds with them.
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